Review: "The Peace Table: A Storybook Bible"
Finally! A comprehensive, thought-provoking, devotionally-focused Children's Bible that addresses underrepresented themes. With great illustrations too!
As parents with young children, my wife and I have been on a years-long quest to find quality resources that can help our children develop a strong yet curious faith. We’ve found some resources that are very good.1 And others that are good yet targeted to different settings than the home.2 There are also some that offer a good format but uncritically teach one perspective on secondary theological issues.3 And then there are others that are just down right terrible (and which I will not mention by name).
Yet even after filtering out much of the nonsense that passes for children’s faith literature, I am often frustrated by some recurring trends in the genre. Even among resources that teach sound theology there is a tendency to oversimplify the Scriptures into basic moralizing - be kind to people, avoid lying, etc. Such principles are important but oftentimes wind up derived from stories in which they are hardly the center of attention.4 And while abstract moral principles can lead to good behavior, they lose their grounding when taught in isolation from the biblical storyline. It is not enough to simply teach that certain behaviors are right/wrong, as behaviors at their core stem from worldviews rather than isolated commands. Jesus does not simply tell his followers to not kill, he tells them to love their enemies because that is the way in which he lived his own life in service to God the Father.
Particularly irksome for me is the tendency to take challenging texts and turn them “cute” so that the kids pay attention. The cliche example here the story of Noah and the Ark, the subject of many nursery room lamps, pop up books, and Little People figures. Children love images of happy little boats stuffed with smiling giraffes and elephants. That is quite far from the actual narrative, which, taken at face value, contains a catastrophic flood that kills most of the world’s people and animals. It also skips over the important theme of that narrative: whether God desires to respond to extreme human violence with a violence of his own.5 In a similar vein, I have observed a tendency to completely skip over portions of the Scriptures that are morally complex. David is presented solely as the hero who killed a giant rather than a deeply flawed individual. And from many volumes one would think that the book of Joshua contained only a truncated version of the account about Rahab.
Finally, literature targeted to the mass-market of the Christian subculture tends to gloss over important issues that might be controversial in some circles. Jesus’s teachings unambiguously command a non-retaliatory posture towards others. Yet because that posture conflicts with the militarism that exists across much of American evangelicalism, his teachings are diminished to be about sharing at the playground or not being a bully. Those are both good things for children to learn but not the end goal of the Sermon on the Mount.
With all of these factors in mind, when I saw that Herald Press was producing The Peace Table: A Storybook Bible, I placed a pre-order with minimal hesitation. Herald Press is a publishing house associated with the Anabaptist/Mennonite traditions that publishes quality books addressing all manner of issues from the Anabaptist worldview. I have purchased several resources from them in the past and have found each of them to be genuinely engaging. Might a new Children’s Bible produced by Herald likewise be helpful? In my use of The Peace Table over the past month, I have found it to be so. In fact, I have found it to be a comprehensive, thought-provoking, devotionally-focused Children's Bible that addresses underrepresented themes. All this, with great illustrations too!
Contents Overview
Readers with knowledge of other Children’s Bibles will find much familiar (and much refreshing) within the pages of The Peace Table. The bulk of the book is comprised of simplified 1-4 page long versions of various Bible stories accompanied by pictures in various art styles. All the highlights are there, from the early stories of Genesis, through God’s redemptive work in the Exodus and among the early Israelites, through the monarchies, prophets and exile. New Testament stories are dominated by the Gospels, with a whopping sixty-three entries across the four Gospels, followed by excerpts from Acts, the epistles, and Revelation. A few epistles are missing, most notably the curious lack of the book of Hebrews, but otherwise all the bases are covered. The Gospel-heavy balance is expected given the book’s Anabaptist leanings.6 No Deuterocanonical/Apocrypha books are included in this volume.
I have found the writing style in The Peace Table’s biblical summaries to be refreshing. It tends to be clear without being superficial, and sometimes is even approaching poetic. Also appreciated is the inclusion of direct quotes from the Scriptures rather than solely relying on summarization. This tactic is especially fruitful in the sections taken from the Old Testament prophets, whose writings were filled with intense pathos and which have not found their equal in modern renderings.
I note as well that the artwork was designed by multiple artists from different backgrounds and in different mediums. This approach has the advantage of keeping the visuals fresh throughout the book. It also results in more of a multicultural lens for the imagery. Gone (well, “less prominent”) is the generic Anglo-American Jesus, replaced by portrayals of Jesus and other biblical figures in all sorts of cultural settings depending on the artist. Just look at these examples:
The editors’ comments on the importance of diverse portraits of biblical figures help to situate this important approach in terms of its benefit to children:
“Some of the illustrations may be different than you expect. Several are illustrated in settings around the world. This is not to suggest that the actual events happened in Indonesia, Mexico, Malaysia, or Canada. Rather, it is an invitation to imagine the how timeless and universal message of the Bible lives and breathes in our own families, churches, communities, and around the world. … It is our prayer that when children see these varied representations of Jesus, they will more easily recognize the image of God within themselves and each other.”
The Peace Table, page 14
I suspect that most readers (like myself) will be initially attracted to The Peace Table on the basis of this artwork. And, truthfully, it continues to be a joy to open up several weeks later in large part thanks to its stunning visuals. But I think that where this resource truly shines is in its devotional components. Over the years I have found myself confused by how little input or engagement is demanded in children’s religious literature. Many resources, including good ones like The Jesus Storybook Bible by Sally Lloyd-Jones, simply provide a story to be read aloud and then move on. Sometimes you might find a craft recommendation or rarely a topic to pray about. But sorely lacking in many resources is any direct engagement with the thought and emotional lives that children lead. Children may lack the vocabulary to describe the divinity of Jesus or may have trouble recalling the names of ancient kings, but they are not entirely passive beings who should be read at. In my own experience, I know of few people more genuinely inquisitive than children - and I am surrounded by academics!
I am happy to report that The Peace Table contains quality devotional materials that engage children’s thoughts and emotions with each of its 140 stories. Children are challenged to Wonder & Share in response to questions like “How would you feel if, like Joseph, you were in prison for something you did not do?” and “What emotions would you feel if you were walking between two walls of water?” They are prompted to Pray about situations in their own lives or in the lives of others that might be brought up by the story. In some cases this second component includes a prayer practice like practicing the Shema or drawing a scene while they pray. Each of the stories is also tagged with a Peace Path note or other activity for children to practice genuine peacemaking in their lives. The Peace Paths are a system of interconnected stories centered around the following themes:
Peace with God
Peace Inside
Peace with Others
Peace with Creation
Readers can find the tagged lists of stories in the preface and the appendix, to build a thematic study for their children, or they be encountered organically when reading in chronological order. I love this element of the book. Peace Path entries ask children to discover and apply principles of non-retaliation, enemy love, and mutuality in their homes, schools, churches, and other settings. For example, the story of the reunification of Jacob and Esau contains the following entry:
“It was not just Jacob and Esau who made mistakes in this story. What could the parents, Isaac and Rebekah, have done differently? Talk as a family about times you have hurt one another. How can you show that you love each other?”
The Peace Table, page 38.
I can already sense my therapist friends cheering in the metaphorical balconies. This is good devotional material with genuinely transformative opportunities.
The back of the book contains some important historical and geographical information in the form of biblical timelines and maps. But what is most impressive is a nearly twenty page long section of prayer and peace practices. This section introduces children to the practices of praise and lament, confession and intercession. It offers creative ways of engaging in prayer with tactile input such as breath prayers or tracing your finger through a maze while praying for others. Liturgical prayers for various times of day and life events round out the prayer components. The book then revisits the Peace Path themes by providing example practices to implement those themes into your daily routine and phrases to help children give expression to their feelings and to the concepts found throughout the book. These resources are a delightful end to a wonderful book, and have the potential to benefit adults as well as the target audience of their children.
A Few Critiques
So far this review has been quite glowing. But no book is perfect, even those that I wholeheartedly recommend. As with any Children’s Bible, The Peace Table contains some gaps in what materials are covered in its pages. These gaps are less than even some of the other quality Children’s Bibles on the market7, yet they are there nonetheless. The book of Joshua appears only once, when that text contains several important narratives. I suspect this might be due to the book’s reputation as an account of a genocide, which is a fair concern. And perhaps the challenges raised by that text for a non-violent posture might be a bit too complex for the target audience.8 Isaiah dominates The Peace Table’s excerpts from the Prophets, which makes sense given that book’s importance in the Christian tradition. However, additional stories or teachings from Jeremiah and Ezekiel (which receive one entry each) would have been appreciated. A similar situation occurs in the New Testament, where the Gospels receive dozens of entries each (which is a good approach), but there is curiously not a single entry related to the books of Galatians and Hebrews. I also wish that the Wisdom literature was explored in greater detail. The Peace Table contains only seven Psalms and brief summaries of Proverbs and Song of Songs. This is in fact quite a bit more than the average Children’s Bible (in my recollection, The Jesus Storybook Bible contains only one Psalm), but the Psalms are such a rich collection of emotional literature that more would have been welcome, especially as a potential tool for children to explore how they might vocalize their big feelings to God.
Other than these gaps, I have no major complaints about The Peace Table. Within the scope of what it sets out to accomplish (providing a visually engaging and thematically unified Children’s Bible), it excels beyond any other Children’s Bible that I have encountered. It is, simply put, the highest quality individual resource for children’s faith formation that has graced our home, and I look forward to many more years of use. As a result, it comes highly recommended for use in both the home and in children’s ministries at the church level.
More Information
Copies of The Peace Table can be ordered from the Shine Curriculum website. Shine Curriculum produces children’s devotional literature as part of Menno Media / Herald Press. I am thankful for Herald Press’s permission to share the images and excerpts featured above. Please note that I did not receive any compensation for this review, and that I purchased a personal copy of this resource prior to writing it.
I often joke that The Bible Project will put me out of a job, as their videos provide genuinely good theological and literary studies of the Scriptures in a format that is approachable for normal folks (including some children). Our kids have probably learned as much about theology from those videos as they have from their dad, who is a theologian by trade. The Jesus Storybook Bible by Sally Lloyd-Jones is also easily recommended for its whimsical art and approachable storytelling.
The Story of God by Jennie Allen, with its first-person letters “from God” to the reader, does a good job of introducing children to relational aspects of faith, but its activities are better suited for classrooms and Sunday schools than home use. Likewise for the Telling God’s Story resource by Olive Branch Books - one of the volumes in this resource was written by Peter Enns, a biblical scholar whose work I find compelling. Yet the activities are clearly aimed at groups with immediate access to an abundance of craft supplies.
The New City Catechism produced in association with Tim Keller’s church offers a fun musical component and thematic arrangement, yet teaches Calvinistic Double Predestination. Kevin DeYoung’s The Biggest Story and Carl Laferton’s The Garden, The Curtain, and the Cross offer good summaries of biblical theology, but are very heavy on their promotion of Penal Substitution model of the atonement.
The book of Ruth is commonly summarized as a story about sharing, which glosses over many other important themes in the narrative. Similarly, Jonah is often used as an example about not fleeing God’s call, when the story itself is actually a challenge to the reader to avoid closing themself to God’s redemptive work among others because of existing biases.
The story of Noah is genuinely rich with theological concepts if you mine it carefully and skip past the usual obsession over whether/where the story occurred. In fact, there is a suggestion that God repents twice in the narrative - of his creation of humanity and then of his destructive action, which is quite intriguing. For further reading on that front I refer you to Terence E. Fretheim’s The Suffering of God: An Old Testament Perspective.
Anabaptism tends to stress the idea of a life obedient to the ethical teachings of Jesus, and so it makes sense that almost every event and major teaching is covered in this volume.
The Jesus Storybook Bible, a quality Children’s Bible by Sally Lloyd-Jones, notably skips from the conversion of Paul straight to the final chapter of Revelation. Missing in the middle are a few key events in the early church (notably some of the earlier Gentile converts like the Ethiopian eunuch, Cornelius the centurion, and Lydia of Thyatira) and the entirety of the epistolary books. I understand that the epistles would be hard to render in what is essentially a storybook format, and Lloyd-Jones’s avoidance of much of Revelation makes sense given both the target audience (children) and the landmines inherent in making interpretive judgments on that text. By contrast, The Peace Table contains five stories from Acts that occur after the conversion of Paul, highlighting important women in the early church and forming geographical connections for the epistles. Five “stories” from the Pauline epistles plus excerpts from James and 1 John stress the multicultural nature of the church and the role of Christian love in conflict resolution. The Peace Table also avoids much of Revelation, although this resource draws attention to possible ecological themes.
There is far too much “going on” with Joshua to explain at the present. But it is worth mentioning that there is substantial debate over the role of rhetorical hyperbole in ancient war narratives and whether Joshua reflects such modes of storytelling. There are a number of helpful resources on this topic. I recommend Greg Boyd’s The Crucifixion of the Warrior God as a recent exploration of divine warfare imagery.